Shinjin
Dalam Buddha Shin, Shinjin (信心) awalnya adalah kata Jepang untuk konserp Buddha citta-prasāda[1] (pikiran hati terklarifikasi atau jelas), namun sekarang memiliki arti keyakinan atau kepercayaan. Menurut Ueda, "shinjin adalah pikiran Buddha Amida yang diberikan kepada dan direalisasikan pada seseorang."[2]
Referensi[sunting | sunting sumber]
- ^ Hisao Inagaki (2008). ”Questions and Answers on Shinjin", question 27
- ^ Ueda, Yoshifumi (1985). How is Shinjin to be Realized? Pacific World Journal, New Series 1, 17-24. (Footnote p.24)
Daftar pustaka[sunting | sunting sumber]
- Kasulis, Thomas P. (1981). Review: Letters of Shinran: A Translation of Mattōshō. Volume I: Shin Buddhism Translation Series I by Yoshifumi Ueda, Philosophy East and West 31 (2), 246-248
- Friedrich, Daniel G. (2008). Shinjin, Faith, and Entrusting Heart : Notes on the Presentation of Shin Buddhism in English, 大阪女学院大学紀要 5, 107-117
- Lee, Kenneth D. (2004). Comparative Analysis of Shinran's Shinjin and Calvin's Faith, Buddhist-Christian Studies 24, 171-190 – via JSTOR (perlu berlangganan)
- Ueda, Yoshifumi (1981). Response to Thomas P. Kasulis' Review of "Letters of Shinran", Philosophy East and West 31 (4), 507-511 – via JSTOR (perlu berlangganan)
- Rogers, Minor L. (1980). Review: Letters of Shinran: A Translation of Mattosho, by Yoshifumi Ueda. Notes on `Essentials of Faith Alone': A Translation of Shinran's by Yuishinsho-mon'i., by Yoshifumi Ueda. Monumenta Nipponica 35 (4), 508-511 – via JSTOR (perlu berlangganan)
Pranala luar[sunting | sunting sumber]
- Jodo Shinshu Hongwanji-ha, Major Expositions KGSS III: A Collection of Passages Revealing The True Shinjin of the Pure Land Way; in: Shinran Works. The collected works of Shinran, including the Kyōgōshinshō.